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Edited down from hours of raw tapes of radio broadcasts recorded from 1989 to 1996 from New Dehli to Bengal to Calcutta and every point between, Radio India is the newest addition to Sublime Frequencies' growing library of ethnic radio collage. It's a massive two-disc set of low-fidelity radio transmissions that encompass Indian classical ragas, Bollywood pop music, psychedelic rock, lush orchestrals, folk music, electronic dance music and a variety of Indian divas. The patter of on-air DJs, commercials and radio dramas have all been left intact, along with a generous helping of hiss, distortion, sound dropouts and vinyl pops and skips.
 
This compilation immediately distinguishes itself from the endless parade of Nonesuch Explorer and Smithsonian Ethnic Folkways collections of Indian music by capturing Indian music as Indian people hear it — unmediated by Western anthropologists and archivists. This isn't a collection comprised of rehearsed, self-conscious musicians performing the music of their traditional heritage in a studio at the behest of Western producers who may or may not be paying them. Rather, because of the de-emphasis on "tradition" and "heritage," much of the music on Radio India is a delightful cultural crossbreed — combining traditional Indian instrumentation with newer studio techniques and effects, freely borrowing from Western pop music, Broadway songs, European classical and baroque styles and Arabic orchestral traditions. It's a jumbled mass of sounds and influences that forms a tangible continuum of sound, the Eternal Dream of the album's subtitle. Hypnotic bedrocks of rhythmic tabla form a backdrop for dramatic swoops and curls of viola and chenai. Though it has certainly been observed before, I never fail to be amazed by the intrinsically psychedelic nature of Indian music; the expressive, reverberating character of instruments such as the sitar and sarongi, the effortless and natural swarms of incense-billowing sound. It's a tradition defined by trance and transcendentalism, by improvisation and de-intellectualization, by drones and repetition. Indian spirituality is defined by limitless concepts like Krishna and Kali, rather than the restrictive paternalistic concepts of Western spirituality. Indian music's structure is defined by open-ended, improvisatory interplay between musicians, rather than the rigid, virtuosic displays of Western musicians. It is precisely these differences that make this music so intoxicating to our ears, and Radio India allowed me to live inside this vast museum of sound for over two hours. 
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A series of crisply recorded audio snapshots from producer Tucker Martine's travels through the West African countryside in the fall of 1998, Bush Taxi Mali is probably the most disarmingly beautiful of the five new entries to the Sublime Frequencies discography. Capturing singers and instrumentalists in several small villages in the heart of Mali, Martine's impressive recordings recreate a rich, brilliantly rendered portrait of the Mande and Dogon people comprised of guileless performances from guitar and Fulani flute players, choruses of children and stunning vocal performances.Sublime Frequencies
Interspersed are sounds captured from Bamako radio broadcasts, outdoor markets, street sounds, Bambaran wedding celebrations and the sounds of a village going to sleep under a clear night sky. In short, Martine provides a richly abstract documentary of his journey through these enchantingly exotic lands, through musical traditions at once foreign and hauntingly familiar to Western ears. On many vocal tracks, the blues-tinged accompaniment is performed on an instrument called the ngoni, the African ancestor of the banjo, made from fishing wires stretched over a drum body. On "Fouta Djallon," Martine captures a performance on the Fulani flute with accompanying drums, a hypnotic performance that resembles an uncomplicated version of the Moroccan pan pipes of Jajouka. Several tracks capture the beautiful vocal dynamics of female singer Jalimusa Amanita Diabate, from the prominent Diabate family of Malian musicians. Her vocal performances are singularly sad and pregnant with emotion, gloriously unsophisticated but remarkably articulate. On "Rihlah," she leans against the stone gateway to the village of Kela and effortlessly belts out a vocal lament that weaves a countermelody to the skillfully played ngonis. "O Mansa Musa" captures Sidiki Kouyate, playing an exquisite solo on acoustic guitar, a complex tune that draws a straight line from Mali's traditional musical heritage to the African-American folk and blues of the early 20th century.
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This double CD set reissues what is, in my opinion, the most thought-provoking and satisfying album by Organum, originally released as an LP from the mid-1980s. That it is paired with a frustrating singles compilation called "Rara Avis" makes me stop short from giving it a whole-hearted endorsement.Die Stadt
Vacant Lights works so well because it seems so simple. There are two players, David Jackman (who is the center of Organum) and Dinah Jane Rowe. In what appears to be an improvised live performance, they bow metal (perhaps gongs or cymbals?), roll metal pipes along the ground, and play breathy fragments of melodies on what sound to me like shakuachis, or wooden flutes of some sort. The ever-present coating of reverb that accompanies most Organum recordings adds portense to the spare movements of the players, but it isn't overbearing here as it is on Ikon or other less successful Organum records. What takes Vacant Lights to the next level is that it appears to have been recorded outside, on a city street.
The Organum duo plays along to the sounds of passing cars, city buses, honking, wind, distant urban noise... throughout, they are highly sensitive to their surroundings, treating all sounds as equal compositional elements. At times, they play beneath the city sounds, adding a layer of rolling fog under the environment. At other times, the flutes poke through, but find some aboveground pitch to blend into; eventually, environment and intentional playing become indistinguishable. Two producers (including Nurse With Wound's Steven Stapleton) are to credit for bringing the environment into the recording with such detail and clarity, but ultimately the success belongs to Organum for creating a record that is part field recording, part improvisation, and finally something unique. It's such a simple and well-executed idea, that the depth of music belies its illuson of naturalness and effortlessness. On the other hand, there is disc two.
Because Vacant Lights is only about half an hour long, either the label or the artist decided to flesh it out with Rara Avis, a rare singles compilation. Given the large catalog of tiny-edition Organum 7"s that now go on eBay for hundreds of dollars, this could have been a terific idea. But the second CD is only 25 minutes long, and contains music from one 7", one side of another 7", an alternate version from a different 7", and an unreleased track. All five tracks could have fit onto the end of the first disc. Even if it was decided that it's important to keep Vacant Lights separate for aesthetic purposes (not an unreasonable notion), if they went so far as to include another CD, why not include maybe a bit more than 25 minutes to fill out the disc? I don't understand. The music on Rara Avis, however, is a good survery of Organum's palette in the mid 1980s: metal scraping noise, somber bamboo flute noodling, and deep rumbling gigantic drone, all in compact five minute chunks. It's good music, but Vacant Lights/Rara Avis is a confoundingly flawed package. 
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